THE SCARLET LETTER: CHAPTER 11
Author: Nathaniel Hawthorne
Category: Novel
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- Author: Nathaniel Hawthorne
AFTER the incident last described, the intercourse between the clergyman
and the physician, though externally the same, was really of another
character than it had previously been. The intellect of Roger
Chillingworth had now a sufficiently plain path before it. It was
not, indeed, precisely that which he had laid out for himself to read.
Calm, gentle, passionless, as he appeared, there was yet, we fear,
a quiet depth of malice, hitherto latent, but active now, in this
unfortunate old man, which led him to imagine a more intimate revenge
than any mortal had ever wreaked upon an enemy. To make himself
the one trusted friend, to whom should be confided all the fear,
the remorse, the agony, the ineffectual repentance, the backward rush
of sinful thoughts, expelled in vain! All that guilty sorrow, hidden
from the world, whose great heart would have pitied and forgiven,
to be revealed to him, the Pitiless, to him, the Unforgiving!
All that dark treasure to be lavished on the very man, to whom
nothing else could so adequately pay the debt of vengeance.
The clergyman's shy and sensitive reserve had balked this scheme. Roger
Chillingworth, however, was inclined to be hardly, if at all, less
satisfied with the aspect of affairs, which Providence- using the avenger
and his victim for its own purposes, and, perchance, pardoning,
where it seemed most to punish- had substituted for his black
devices. A revelation, he could almost say, had been granted to
him. It mattered little, for his object, whether celestial, or from what
other region. By its aid, in all the subsequent relations betwixt him
and Mr. Dimmesdale, not merely the external presence, but the very inmost
soul, of the latter seemed to be brought out before his eyes, so
that he could see and comprehend its every movement. He became, thenceforth,
not a spectator only, but a chief actor, in the poor minister's
interior world. He could play upon him as he chose. Would he
arouse him with a throb of agony? The victim was for ever on the rack;
it needed only to know the spring that controlled the engine- and
the physician knew it well! Would be startle him with sudden fear? As
at the waving of a magician's wand, uprose a grisly phantom- uprose a
thousand phantoms- in many shapes, of death, or more awful shame, all
flocking round about tie clergyman, and pointing with their fingers
at his breast!
All this was accomplished with a subtlety so perfect, that the minister,
though he had constantly a dim perception of some evil influence
watching over him, could never gain a knowledge of its actual
nature. True, he looked doubtfully, fearfully- even, at times,
with horror and the bitterness of hatred- at the deformed figure
of the old physician. His gestures, his gait, his grizzled beard,
his slightest and most indifferent acts, the very fashion of his
garments, were odious in the clergyman's sight; a token implicitly to
be relied on, of a deeper antipathy in the breast of the latter than
he was willing to acknowledge to himself. For, as it was impossible
to assign a reason for such distrust and abhorrence, so Mr. Dimmesdale,
conscious that the poison of one morbid spot was infecting his
heart's entire substance, attributed all his presentiments to no other
cause. He took himself to task for his bad sympathies in reference
to Roger Chillingworth, disregarded the lesson that he should
have drawn from them, and did his best to root them out. Unable to
accomplish this, he nevertheless, as a matter of principle, continued
his habits of social familiarity with the old man, and thus gave
him constant opportunities for perfecting the purpose to which-
poor, forlorn creature that he was, and more wretched than his
victim- the avenger had devoted himself.
While thus suffering under bodily disease, and gnawed and tortured by
some black trouble of the soul, and given over to the machinations
of his deadliest enemy, the Reverend Mr. Dimmesdale had achieved
a brilliant popularity in his sacred office. He won it, indeed,
in great part, by his sorrows. His intellectual gifts, his moral
perceptions, his power of experiencing and communicating emotion,
were kept in a state of preternatural activity by the prick and
anguish of his daily life. His fame, though still on its upward slope,
already overshadowed the soberer reputations of his fellow-clergymen,
eminent as several of them were. There were scholars among them,
who had spent more years in acquiring abstruse lore, connected
with the divine profession, than Mr. Dimmesdale had lived; and
who might well, therefore, be more profoundly versed in such solid and
valuable attainments than their youthful brother. There were men,
too, of a sturdier texture of mind than his, and endowed with a far
greater share of shrewd, hard, iron, or granite understanding; which,
duly mingled with a fair proportion of doctrinal ingredient, constitutes
a highly respectable, efficacious, and unamiable variety of the
clerical species. There were others, again, true saintly fathers,
whose faculties had been elaborated by weary toil among their books,
and by patient thought, and etherealised, moreover, by spiritual
communications with the better world, into which their purity of
life had almost introduced these holy personages, with their garments
of mortality still clinging to them. All that they lacked was the
gift that descended upon the chosen disciples at Pentecost, in tongues
of flame; symbolising, it would seem, not the power of speech in
foreign and unknown languages, but that of addressing the whole
human brotherhood in the heart's native language. These fathers, otherwise
so apostolic, lacked Heaven's last and rarest attestation of their
office, the Tongue of Flame. They would have vainly sought- had
they ever dreamed of seeking- to express the highest truths through
the humblest medium of familiar words and images. Their voices came
down, afar and indistinctly, from the upper heights where they habitually
dwelt.
Not improbably, it was to this latter class of men that Mr. Dimmesdale,
by many of his traits of character, naturally belonged. To the
high mountain-peaks of faith and sanctity he would have climbed, had
not the tendency been thwarted by the burden, whatever it might be,
of crime or anguish, beneath which it was his doom to totter. It kept
him down, on a level with the lowest; him, the man of ethereal attributes,
whose voice the angels might else have listened to and answered!
But this very burden it was, that gave him sympathies so intimate
with the sinful brotherhood of mankind; so that his heart vibrated
in unison with theirs, and received their pain into itself, and
sent its own throb of pain through a thousand other hearts, in gushes
of sad, persuasive eloquence. Oftenest persuasive, but sometimes
terrible! The people knew not the power that moved them thus.
They deemed the young clergyman a miracle of holiness. They fancied
him the mouthpiece of Heaven's messages of wisdom, and rebuke, and
love. In their eyes, the very ground on which he trod was sanctified.
The virgins of his church grew pale around him, victims of a
passion so imbued with religious sentiment that they imagined it to
be all religion, and brought it openly, in their white bosoms, as their
most acceptable sacrifice before the altar. The aged members of
his flock, beholding Mr. Dimmesdale's frame so feeble, while they were
themselves so rugged in their infirmity, believed that he would go
heavenward before them, and enjoined it upon their children, that their
old bones should be buried close to their young pastor's holy grave.
And, all this time, perchance, when poor Mr. Dimmesdale was thinking
of his grave, he questioned with himself whether the grass would
ever grow on it, because an accursed thing must there be buried!
It is inconceivable, the agony with which this public veneration tortured
him! It was his genuine impulse to adore the truth, and to reckon
all things shadow-like, and utterly devoid of weight or value,
that had not its divine essence as the life within their life.
Then, what was he?- a substance?- or the dimmest of all shadows?He
longed to speak out, from his own pulpit, at the full height of his voice,
and tell the people what he was. "I, whom you behold in these black
garments of the priesthood- I, who ascend the sacred desk, and turn
my pale face heavenward, taking upon myself to hold communion, in your
behalf, with the Most High Omniscience- I, in whose daily life you
discern the sanctity of Enoch- I, whose footsteps, as you suppose, leave
a gleam along my earthly track, whereby the pilgrims that shall
come after me may be guided to the regions of the blest- I, who
have laid the hand of baptism upon your children- I, who have breathed
the parting prayer over your dying friends, to whom the Amen
sounded faintly from a world which they had quitted- I, your pastor,
whom you so reverence and trust, am utterly a pollution and a
lie!"
More than once, Mr. Dimmesdale had gone into the pulpit, with a purpose
never to come down its steps, until he should have spoken words
like the above. More than once, he had cleared his throat, and drawn
in the long, deep, and tremulous breath, which, when sent forth
again, would come burdened with the black secret of his soul. More
than once- nay, more than a hundred times- he had actually spoken!
Spoken! But how? He had told his hearers that he was altogether
vile, a viler companion of the vilest, the worst of sinners, an
abomination, a thing of unimaginable iniquity; and that the only
wonder was, that they did not see his wretched body shrivelled
up before their eyes, by the burning wrath of the Almighty! Could
there be plainer speech than this? Would not the people start up in
their seats, by a simultaneous impulse, and tear him down out of the
pulpit which he defiled? Not so, indeed! They heard it all, and did
but reverence him the more. They little guessed what deadly purport
lurked in those self-condemning words. "The godly youth!" said
they among themselves. "The saint on earth! Alas, if he discern such
FACE="Arial"> sinfulness in his own white soul, what horrid spectacle
would he behold in thine or mine!" The minister well knew-
subtle, but remorseless hypocrite that he was!- the light in
which his vague confession would be viewed. He had striven to
put a cheat upon himself by making the avowal of a guilty
conscience, but had gained only one other sin, and a
self-acknowledged shame, without the momentary relief of being
self-deceived. He had spoken the very truth, and transformed it
into the veriest falsehood. And yet, by the constitution of his
nature, he loved the truth, and loathed the lie, as few men ever
did. Therefore, above all things else, he loathed his miserable
self!
His inward trouble drove him to practices more in accordance with the
old, corrupted faith of Rome, than with the better light of the Church
in which he had been born and bred. In Mr. Dimmesdale's secret
closet, under lock and key, there was a bloody scourge. Oftentimes,
this Protestant and Puritan divine had plied it on his own shoulders;
laughing bitterly at himself the while, and smiting so much the
more pitilessly because of that bitter laugh. It was his custom, too,
as it has been that of many other pious Puritans, to fast- not, however,
like them, in order to purify the body and render it the fitter
medium of celestial illumination, but rigorously, and until his knees
trembled beneath him, as an act of penance. He kept vigils, likewise,
night after night, sometimes in utter darkness; sometimes with a
glimmering lamp; and sometimes, viewing his own face in a looking-glass,
by the most powerful light which he could throw upon it. He thus
typified the constant introspection wherewith he tortured, but
could not purify, himself. In these lengthened vigils, his brain often
reeled, and visions seemed to flit before him; perhaps seen doubtfully,
and by a faint light of their own, in the remote dimness of the
chamber, or more vividly, and close beside him, within the looking-glass.
Now it was a herd of diabolic shapes, that grinned and mocked at
the pale minister, and beckoned him away with them; now a group
of shining angels, who flew upward heavily, as sorrow-laden, but
grew more ethereal as they rose. Now came the dead friends of
his youth, and his white-bearded father, with a saint-like
frown, and his mother, turning her face away as she passed by.
Ghost of a mother- thinnest fantasy of a mother- methinks she
might yet have thrown a pitying glance towards her son! And now, through
the chamber which these spectral thoughts had made so ghastly, glided
Hester Prynne, leading along little Pearl, in her scarlet garb, and
pointing her forefinger, first at the scarlet letter on her bosom, and
then at the clergyman's own breast.
None of these visions ever quite deluded him. At any moment, by an effort
of his will, he could discern substances through their misty lack
of substance, and convince himself that they were not solid in their
nature, like yonder table of carved oak, or that big, square, leathern-bound
and brazen-clasped volume of divinity. But, for all that, they
were, in one sense, the truest and most substantial things which
the poor minister now dealt with. It is the unspeakable misery
of a life so false as his, that it steals the pith and substance
out of whatever realities there are around us, and which were
meant by Heaven to be the spirit's joy and nutriment. To the untrue
man, the whole universe is false- it is impalpable- it shrinks to
nothing within his grasp. And he himself, in so far as he shows himself
in a false light, becomes a shadow, or, indeed, ceases to exist.
The only truth that continued to give Mr. Dimmesdale a real existence
on this earth, was the anguish in his inmost soul, and the undissembled
expression of it in his aspect. Had he once found power to
smile, and wear a face of gaiety, there would have been no such man!
On one of those ugly nights, which we have faintly hinted at, but forborne
to picture forth, the minister started from his chair. A new
thought had struck him. There might be a moment's peace in it. Attiring
himself with as much care as if it had been for public worship,
and precisely in the same manner, he stole softly down the staircase,
undid the door, and issued forth.
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- THE SCARLET LETTER: CHAPTER 21
- THE SCARLET LETTER: CHAPTER 19
- THE SCARLET LETTER: CHAPTER 18
- THE SCARLET LETTER: CHAPTER 16
- THE SCARLET LETTER: CHAPTER 15
- THE SCARLET LETTER: CHAPTER 14
- THE SCARLET LETTER: CHAPTER 13
- THE SCARLET LETTER: CHAPTER 12
- THE SCARLET LETTER: CHAPTER 10
- THE SCARLET LETTER: CHAPTER 7
- THE SCARLET LETTER: CHAPTER 8
- THE SCARLET LETTER: CHAPTER 5
- THE SCARLET LETTER: CHAPTER 6
- THE SCARLET LETTER: CHAPTER 4
- THE SCARLET LETTER: CHAPTER 3
- THE SCARLET LETTER: CHAPTER 2
- THE SCARLET LETTER: CHAPTER 1
- THE SCARLET LETTER: CHAPTER 23
- THE SCARLET LETTER: CHAPTER 20
- THE SCARLET LETTER: CHAPTER 9
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